Daw
Aung San Suu Kyi has written the following foreword for the book
titled "Burma ~ Women's Voices Together",
a collection of 39 short stories and articles from women of diverse
backgrounds in Burma.
Her
foreword is a strong reminder of the aspirations of the peoples
of Burma for genuine peace and reconciliation. Altsean-Burma, the
publishers of the English language edition, received her article
before the violent attack on Black Friday. It is being released
in time for Women of Burma Day which falls on Daw Suu's birthday,
June 19.
The
English language edition of "Burma ~ Women's Voices Together"
is due out soon. Women's organisations will be completing translations
into the Burmese, Shan, Kachin, Karen and Mon languages later in
the year.
A
FOUNDATION OF ENDURING STRENGTH
A foreword by Daw Aung San Suu Kyi
The
dream of Burma as a strong, prosperous Union where all her people
are ensured freedom and security is an endeavour that must be approached
with unified efforts by all our people. Only a nation built on understanding
and trust will endure, and provide its people with a haven where
their creativity will be nourished and their humble dreams made
possible. The necessary prelude to the building of such a Union
is national reconciliation.
Reconciliation
does not mean surrendering our unique cultures, abandoning our traditions,
or relinquishing our customs. Rather it means creating a way by
which different ideas and practices can exist together without being
unfriendly to each other. More positively, it means being complemented
and empowered by diversity.
We
should therefore value our differences as they make us unique in
today's world. Understanding each other will help us create a strong,
lasting foundation on which we can build a nation that truly represents
us and of which we can be proud. The adversities that we have had
to face together have taught us that there are no barriers that
cannot be overcome. Intolerance and misconceptions are the greatest
threats to harmony and reconciliation. It is not enough simply to
"live and let live" - genuine tolerance requires an active
effort to try to understand the point of view of others; it implies
broad-mindedness and vision, as well as confidence in one's own
ability to meet new challenges. If our country is to progress into
a strong, prosperous Union that guarantees the freedom and security
of all its citizens, we each must be aware of our own potential
and work to realize this vision.
Women
have traditionally played the role of unifier and peacemaker within
the family. They instil a nurturing sense of togetherness and mutual
caring. They balance love and tender-ness with discipline while
nurturing growth and understanding. Women have the capacity for
the compassion, self-sacrifice, courage and perseverance necessary
to dissipate the darkness of intolerance and hate, suffering and
despair. Women have an innate talent for resolving differences and
creating warmth and understanding within a framework of mutual respect
and consideration. This talent should be used to address not only
our individual, family and community needs, but also to contribute
towards the process of reconciliation, which will make our country
a democratic society that guarantees the basic rights of the people.
Burma
has been an independent nation for more than half a century but
we have still not been able to make it a true refuge for our people.
Too many have been forced to try to find refuge elsewhere. There
is much that still needs to be done before our country can become
the place that best offers us heart's ease and happiness, the home
where we can enjoy the tranquillity of assured justice and the warmth
of a caring society. Such a time can and will come only when unity
and peace come to Burma.
The
women inside and outside Burma who are working for ethnic reconciliation
in Burma are laying a sound foundation on which the Union of our
dreams can be established. Their work will be honoured by all who
truly love our country and who would like to see our peoples realize
their potential, secure within the rule of just laws and good governance.
I
hope this book will help build greater understanding of the ideas,
dreams and experiences of many different types of women from Burma.
These women are not speaking merely for themselves; they are also
voicing our cares and aspirations. They are teaching us that while
our differences define us, it is ultimately our similarities that
form a foundation of enduring strength.

Daw Aung
San Suu Kyi pictured among children from a Magwe School at the end
of May, 2003, a few days before she and her supporters were attacked
by thugs working for Burma's military dictators. "The Lady",
as she is widely known in Burma, is pictured below in the Arakan
earlier in her tour addressing thousands of Burmese folk who refuse
to be intimidated from welcoming her enthusiastically.

You
may be asking how the free world can help his brave lady, daughter
of the hero of her country, the overwhelming choice of her people
in free elections held 13 years ago, and the winner of a Nobel Peace
Prize a year later. Please read this article by Mr Fred Hiatt, published
days ago in the Washington Post, and either mail
me your comments, or add your comments to my
Thank
you.
How
Best to Rid the World of Monsters
By Fred Hiatt - Washington
Post - June 23 2003
Almost
everyone who opposed the U.S.-led war in Iraq, both here and overseas,
agreed that Saddam Hussein was a monster. "We're glad the dictator
is gone," they say now. "But war was the wrong way to
unseat him." Fair enough. But then, what is the right way?
Aung San Suu Kyi might like to know.
In
case you haven't been following the news from the other side of
the world, she is the leader of pro-democracy forces in Burma, a
lush, predominantly Buddhist nation of Southeast Asia. At the moment
she is thought to be in Insein Prison, the terror center outside
Burma's capital, where dog kennels have been converted to torture
cells and prisoners are forced to beat each other bloody for the
entertainment of guards.
If
Saddam Hussein's rule was monstrous, the regime of Burma's junta
is no less so. Ethnic cleansing, rape as an official tool of repression,
heroin and HIV/AIDS as primary exports, a vast security apparatus
spreading fear throughout society, slave labor -- Burma's got it
all.
But
Burma has something that distinguishes it from most totalitarian
systems, too. In Iraq, Hussein's apologists could claim, up to the
very last minute, that the Iraqi people loved him. You could scoff
at the claim, but you couldn't absolutely prove it false. In Burma,
you can declare with mathematical certainty that the regime is illegitimate:
It lost a 1990 election to the National League for Democracy, which
won 82 percent of parliamentary seats even though its leader -the
same Aung San Suu Kyi -- was under house arrest at the time. Those
elected were never permitted to take their seats. Quite a few, in
fact, ended up in Insein.
Given
all that, you might ask why regime change is not on the world's
agenda. Last week the United Nations General Assembly adopted a
$2.17 billion budget for the coming year for peacekeeping operations.
Why nothing for democracy-keeping?
It's
accepted, now, that the "international community," as
we call it when no one wants to take responsibility, would have
been justified if it had violated Rwanda's sovereignty to prevent
genocide there -- that is was morally remiss, in fact, in failing
to do so. Many nations supported the violation of Serbia's sovereignty
to save the people of Kosovo from forcible eviction from their homes.
The
people of Burma have been suffering far longer. Yet somehow, as
in North Korea, it is considered perfectly moral to stand aside
and watch crimes against humanity that just unfold in slower motion
than Rwanda's. The Burmese generals are permitted to shield themselves
behind a sovereignty that does not legitimately belong to them.
Leaders around the world go on receiving their ambassadors and embracing
their foreign ministers.
Is
it fanciful to dream of a democracy-keeping force that would liberate
the people of North Korea (where at least 2 million have died of
officially induced starvation) or Burma? No doubt. Jacques Chirac
would be upset, Kofi Annan would remind us of the absence of consensus,
George Bush would see no issues of national security to justify
the use of force.
But
then, what would they do? Sen. Mitch McConnell has one suggestion,
and he persuaded 96 other senators to go along: a ban on imports
from Burma. Such economic punishments often have little effect,
or end up hurting poor workers more than rich generals. U.S. business
almost always opposes sanctions.
But
for a couple of reasons, Burma might be different. The regime --
which calls itself the State Peace and Development Council -- controls
most of the economy and so would be immediately affected. U.S. clothing
and shoe importers, who account for most Burmese goods sold in this
country, became so disgusted by the child labor and other coercive
practices of the regime that, through their trade association, they
actually endorsed an import ban before the Senate voted. Amartya
Sen, the Nobel Prize-winning economist and development expert, said
Friday that sanctions "are more likely to be effective there
than almost anywhere else I can imagine" -- provided other
countries join in.
With
which McConnell agrees. "Our actions will not be truly effective
until our European allies and Burma's neighbors also place pressure
on the junta," he said last week.
And
that brings us back to all those politicians who bowed to no one
in their disdain for Saddam Hussein -- but who insisted war could
never be the answer. They have a chance to show that another way
might work. Aung San Suu Kyi is waiting.
You
may be asking how the free world can help his brave lady, daughter
of the hero of her country, the overwhelming choice of her people
in free elections held 13 years ago, and the winner of a Nobel Peace
Prize a year later. Please read the article above by Mr Fred Hiatt,
published days ago in the Washington Post, and either mail
me your comments, or add your comments to my
Thank
you.
"The Lady"
in her car being mobbed to a standstill in Mandalay, Burma's legendary
city, by enthusiastic supporters on her recent tour, just days
before she was waylaid and arrested by her country's dictators.
